Modern America, like Rome at the time of Christ, is in a period of rising secularism and religious chaos. Christianity has lost the power to shape our culture, and no rival religion or philosophy seems able to take its place. I argue that this period of tension will end as the Roman one did--with the advent of a new religion that will synthesize the best features of our current religions into a whole greater than the sum of its parts.
Waiting for the Unknown God
The Athenian citizens who gathered on Mars Hill
to listen to Paul talk about "the unknown God" had little reason to be
optimistic about the future of religion. Or rather, they had little reason
to be optimistic about the future of any of the religions they knew about.
Neither do we. But does that mean that there will never again be a dominant
religion?
Why None of the Contenders
can become Champion
Almost all of the religions currently contending
for dominance in America can be placed in one of the following four categories:
historical monotheism, Scientism, Eastern religions, and Earth-centered
religions. None of them is in a position to pick up the baton that Christianity
has dropped.
Predecessors of the Next
Religion
At any given point in history there is a central
metaphor, a field of thought which provides the images and vocabulary
for a culture's religious expression. This field of thought--be it hunting,
agriculture, politics, or physics--may have no explicit religious content
of its own, but the images and concepts that it provides have a profound
effect on the religion of its time.
In the history leading up to modern Western culture, I identify six epochs with six central metaphors: hunter-gatherer animism, agricultural Earth worship, city-state polytheism, imperial monotheism, medieval Catholicism, and finally the modern era's design monotheism, in which the Universe is a machine, and God is the Great Designer.
The Breakdown of the Great
Design
The last two centuries have been difficult ones
for proponents of the Great Design. In the prior centuries scientists had
found that the harder they looked at phenomena, the simpler their descriptions
became. The more they thought about a subject, the more they realized that
its apparently complex manifestations were just the logical consequences
of a few simple laws. But in the 19th and 20th centuries, the harder scientists
looked, the more they saw that the apparent simplicity was only an approximation.
Rather than unifying, things began to splinter.
Ecology as the Next Central
Metaphor
As the old, Newtonian physics becomes more and more
inappropriate as a central metaphor, many observers are looking to the
"new" physics to take its place. They're looking in the wrong place.
Implications of the Change
in Metaphor
Shifting our central metaphor from physics to ecology
will have effects far beyond the scope of this essay. Most importantly
from a religious point of view, it will facilitate three changes that will
have great impact in their own right:
Emergence of the Next Religion
To my knowledge there is no religious group that
fits the description I have given. Nonetheless, I believe that the religion
I have described is viable today in America, and once introduced could
rise to dominance within fifty years. This is extraordinary speed for a
religious revolution, but it is possible because the triumph of the next
religion will not require conversions of Pentecostal magnitude.
Conclusion
The next religion will re-assemble the desirable
pieces of our current religions just as Christianity re-assembled pieces
from the religions of Roman times. It will take the social structure of
Christianity, Scientism's respect for facts and logic, Eastern religion's
focus on experience, and the ecological awareness of the earth-centered
religions. It will accept the religious experiences of all religions, value
their practices, study their myths, and meditate on their symbols. It will
be a welcoming place for people of all beliefs. It will help them learn
to live lives of value, and to find what is waiting to be found in the
experience of the divine.